Sermon

O Holy Night is one of the most beloved and powerful Christmas carols, filled with profound theological meaning and rich historical significance. In his recent message, Pastor Rich Dennison took us on a journey through the song’s history and scriptural foundation, urging us to reflect on the transformative power of Christ’s birth.

The Meaning and Legacy of “O Holy Night” – A Message from Pastor Rich Dennison

Rich and Zoe started the message by singing O Holy Night.

O Holy night! The stars are brightly shining
It is the night of our dear Savior’s birth
Long lay the world in sin and error pining
‘Til He appeared and the soul felt its worth
A thrill of hope the weary world rejoices
For yonder breaks a new and glorious morn

Fall on your knees; O hear the Angel voices!
O night divine, O night when Christ was born
O night, O Holy night, O night divine!

Led by the light of Faith serenely beaming
With glowing hearts by His cradle we stand
So led by light of a star sweetly gleaming
Here come the Wise Men from Orient land
The King of kings lay thus in lowly manger
In all our trials born to be our friend
He knows our need, to our weakness is no stranger
Behold your King; before Him lowly bend
Behold your King; before Him lowly bend

Truly He taught us to love one another;
His law is love and His Gospel is Peace
Chains shall He break, for the slave is our brother
And in His name, all oppression shall cease
Sweet hymns of joy in grateful chorus raise we
Let all within us Praise His Holy name
Christ is the Lord; O praise His name forever!
His power and glory evermore proclaim
His power and glory evermore proclaim

The History of “O Holy Night”

The origins of O Holy Night date back to 1847 when French poet Placide Cappeau was asked by a priest to write a poem for Christmas Mass. Although Cappeau was not a regular churchgoer at the time, he was inspired by the birth of Jesus and wrote the poem Cantique de Noël. The music, composed by Adolphe Charles Adam, was added shortly after, and the carol quickly became popular in France.

However, when church leaders discovered that Cappeau had left the church and joined a socialist movement, and that Adam was Jewish, they rejected the song for being unsuitable for religious services. Despite this rejection, the people of France continued to sing it in their homes and gatherings. It wasn’t until an American writer, John Sullivan Dwight, encountered the song and appreciated its message of freedom and equality—especially the third verse—that O Holy Night gained significant popularity in the United States, particularly during the Civil War.

The song’s enduring power reminds us that God’s truth cannot be contained or confined, even when people try to reject it. It echoes the way Jesus’ message of hope and redemption broke through the barriers of culture, politics, and time, continuing to inspire generations.

A Song of Peace and Hope

One of the most remarkable moments in the history of O Holy Night occurred during the Franco-Prussian War in 1871. As soldiers from both sides were locked in intense combat, a French soldier began singing Cantique de Noël. In response, a German soldier sang From Heaven Above to Earth I Come, and miraculously, the fighting ceased for 24 hours in a temporary truce. This act of solidarity and peace, sparked by the Christmas spirit, showed the power of this carol to transcend national borders and bring about reconciliation.

This historical moment is a powerful reminder of the impact Christ’s peace can have even in the most divided situations. It’s not just a peace that ends wars but a peace that starts within the human heart, reconciling us to God and to one another.

The Scriptural Foundations of “O Holy Night”

Pastor Rich emphasized that each line of O Holy Night is steeped in scriptural truth, pointing us back to the heart of the gospel message. The opening line, “O holy night, the stars are brightly shining, it is the night of our dear Savior’s birth,” echoes the biblical account in Luke 2:8-9, where an angel announces the birth of Jesus to the shepherds, surrounded by a heavenly display of light. This moment in history marked the fulfillment of God’s promise of a Savior. The brightness of the stars that night symbolized the dawning of a new era, the arrival of God’s perfect light in the world.

Luke 2:8-9 (NIV):

“And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified.”

The line “Long lay the world in sin and error pining, till He appeared and the soul felt its worth” reflects the reality of the world’s longing for redemption, a theme that runs through Romans 8:22 where Paul describes the groaning of creation, waiting for the glory to come. This longing for salvation is fulfilled in Christ, whose birth signals the beginning of God’s redemptive plan for humanity.

Romans 8:22 (NIV):

“We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.”

The imagery of a weary world rejoicing resonates with the message of Isaiah 9:2, where the prophet spoke of a great light coming to those who walked in darkness. In the birth of Jesus, that light came into the world, offering joy and hope to those who had been longing for redemption.

Isaiah 9:2 (NIV):

“The people walking in darkness have seen a great light; on those living in the land of deep darkness, a light has dawned.”

In the verse, “A thrill of hope, the weary world rejoices, for yonder breaks a new and glorious morn,” Pastor Rich reminded us of the hope that Christ’s birth brought into a broken world. The “new and glorious morn” points to the promise of a future glory, as seen in Romans 8:19-21 and Romans 13:12, when believers look forward to the return of Christ and the fulfillment of God’s kingdom. Christ’s first coming began the work of restoration, but His second coming will bring its completion, when God’s perfect peace and justice will reign.

Romans 8:19-21 (NIV):

“For the creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.”

Romans 13:12 (NIV):

“The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light.”

A Call to Worship

The most powerful part of the song, according to Pastor Rich, is the call to worship in the chorus: “Fall on your knees, oh hear the angel voices. O night divine, O night when Christ was born.” This is a direct invitation to respond to Christ’s birth with awe and reverence. The scripture Philippians 2:10-11 declares that every knee should bow and every tongue confess that Jesus Christ is Lord. It is not only the angels who worshiped Him that night, but all of creation is called to worship the Savior.

Philippians 2:10-11 (NIV):

“That at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.”

In our own lives, this moment of worship is not only one of gratitude but also of surrender. As we bow before Christ, we acknowledge His sovereignty, His lordship, and the transformative power of His presence. Just as the shepherds knelt before Him in humility, so too must we approach Him with reverence and awe, allowing His light to shine in the darkest corners of our hearts.

The Call to Love and Proclaim Christ’s Name

Pastor Rich also explored the deeper message of love and peace found in the second verse of O Holy Night, which speaks of Jesus’ mission on earth. The line “In all our trials born to be our friend, He knows our need, and our weakness is no stranger” reminds us that Jesus entered into the human experience, fully understanding our struggles. Hebrews 4:15 affirms that Jesus is a high priest who sympathizes with our weaknesses because He lived through them, yet without sin.

Hebrews 4:15 (NIV):

“For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin.”

In His humility, Jesus came to serve and to show us how to love and serve others. This love is not abstract but demonstrated in action—by laying down His life for us. It’s the kind of love that calls us to imitate Him, serving those in need and offering hope to the hopeless.

Jesus came to bring peace, as reflected in the third verse: “Chains shall He break, for the slave is our brother, and in His name all oppression shall cease.” This line connects to Romans 13:10, where Paul writes that love fulfills the law, and Ephesians 2:17, where Christ is described as preaching peace to bring Jews and Gentiles together. Pastor Rich emphasized that Christ’s mission was to break the chains of sin and oppression, offering freedom and reconciliation to all.

Romans 13:10 (NIV):

“Love does no harm to a neighbor. Therefore love is the fulfillment of the law.”

Ephesians 2:17 (NIV):

“He came and preached peace to you who were far away and peace to those who were near.”

The promise of breaking chains is not limited to physical slavery, but to the bondage of sin that holds humanity captive. Jesus offers freedom from guilt, shame, and despair. Through His sacrifice on the cross, He broke the chains that bind us and made a way for us to experience true liberty in Him.

Living Out the Message of “O Holy Night”

As Pastor Rich concluded, O Holy Night is more than just a beautiful Christmas carol; it is a call to action. The carol ends with a declaration to “Praise His name forever, His power and glory evermore proclaim.” In Colossians 3:16, Paul encourages believers to let the word of Christ dwell in them richly, teaching and admonishing each other with songs, hymns, and spiritual songs. We are called to worship Christ with our lives, proclaiming His power and glory in every word and deed.

Colossians 3:16 (NIV):

“Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts.”

As we reflect on the message of O Holy Night, may it inspire us not only to celebrate Christ’s birth but to live out the truth of His love, peace, and redemption every day.

by Open Arms Community Church in Bradford, PA

This past Sunday, Pastor Zoe Hatcher delivered a rich and moving sermon as part of the Carols of the Coming series. Drawing inspiration from the ancient hymn “O Come, O Come, Emmanuel,” Pastor Zoe took us on a journey through scripture and history, showing how this beautiful song ties together the prophetic anticipation of Christ’s first coming, the unity of the church across generations, and our longing for His return.

O Come, O Come, Emmanuel: A Timeless Call for Christ’s Presence

“‘O Come, O Come, Emmanuel’ is one of the oldest hymns we sing during the Christmas season,” Pastor Zoe began. “It dates back to the 9th century, written in Latin during a period when much of church life was steeped in monastic tradition.” She explained that its original form included seven sentences, or antiphons—short phrases sung before biblical psalms or canticles—designed to prepare believers’ hearts in the seven days leading up to Christmas.

O come, O come, Immanuel,
and ransom captive Israel
that mourns in lonely exile here
until the Son of God appear.

Rejoice! Rejoice! Immanuel
shall come to you, O Israel.

O come, O Wisdom from on high,
who ordered all things mightily;
to us the path of knowledge show
and teach us in its ways to go.

Rejoice! Rejoice! Immanuel
shall come to you, O Israel.

O come, O come, great Lord of might,
who to your tribes on Sinai’s height
in ancient times did give the law
in cloud and majesty and awe.

Rejoice! Rejoice! Immanuel
shall come to you, O Israel.

O come, O Branch of Jesse’s stem,
unto your own and rescue them!
From depths of hell your people save,
and give them victory o’er the grave.

Rejoice! Rejoice! Immanuel
shall come to you, O Israel.

O come, O Key of David, come
and open wide our heavenly home.
Make safe for us the heavenward road
and bar the way to death’s abode.

Rejoice! Rejoice! Immanuel
shall come to you, O Israel.

O come, O Bright and Morning Star,
and bring us comfort from afar!
Dispel the shadows of the night
and turn our darkness into light.

Rejoice! Rejoice! Immanuel
shall come to you, O Israel.

O come, O King of nations, bind
in one the hearts of all mankind.
Bid all our sad divisions cease
and be yourself our King of Peace.

Rejoice! Rejoice! Immanuel
shall come to you, O Israel.

A Hymn Rooted in History

These antiphons each invoked a name or title for Jesus, including O Sapienta (Wisdom), O Adonai (Lord), O Radix Jesse (Root of Jesse), O Clavis David (Key of David), O Oriens (Dayspring), O Rex (King), and finally, O Emmanuel (God with us). “When read backward, the first letters of these names spell ‘SARCORE,’ a Latin acrostic that declares, ‘Tomorrow, He will be present.’” Pastor Zoe marveled at the way this liturgical riddle reflected the monks’ anticipation of Christ’s birth.

Rooted in Old Testament Prophecy

One of the hymn’s most profound messages is how it centers us in the Old Testament prophecies of Christ’s coming. “The hymn is full of references to the Messiah,” Pastor Zoe explained. “It teaches us to see the Old Testament as God’s unfolding plan to prepare us for Jesus.”

For instance, she highlighted Isaiah 7:14, which says:
“Therefore the Lord Himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Emmanuel.”

This prophecy from Isaiah reminds us of the miraculous nature of Christ’s birth—a Savior born of a virgin, destined to be “God with us.” Zoe added, “This hymn invites us to reflect on these truths and helps us to remain rooted in God’s promises.”

Moving to Isaiah 11:1-2, she elaborated on the stanza that calls Jesus the “Rod of Jesse”:
“A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit. The Spirit of the Lord will rest on him—the Spirit of wisdom and of understanding, the Spirit of counsel and of might, the Spirit of the knowledge and fear of the Lord.”

“Jesse was King David’s father,” Pastor Zoe explained. “Jesus is the fulfillment of this prophecy, coming from the lineage of David, yet also the Creator of that lineage. He is both the root and the branch—God and man, the source and the fulfillment.”

The hymn also celebrates Jesus as the “Key of David,” referencing Revelation 3:7-8:
“To the angel of the church in Philadelphia write: These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open. I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name.”

“Jesus holds the keys to salvation,” Pastor Zoe reminded us. “With His death and resurrection, He opened the door to eternal life for us—a door no one can close.”

Rooted in Church History

The hymn not only grounds us in scripture but also connects us to the rich history of the church. “It’s incredible to think that this hymn, written in the 9th century, has been sung by millions of Christians across nations, languages, and centuries,” Pastor Zoe said. She drew from Ephesians 1:9-10, which speaks to the unity of all things under Christ:
“He made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ.”

“The hymns we sing today are not just songs,” she continued. “They’re acts of worship that connect us with believers past and present. They’re a reminder that our faith unites us as the body of Christ, transcending time and space.”

Zoe also quoted 1 Peter 1:10-12, reflecting on the prophets’ anticipation of Christ’s coming:
“Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of the Messiah and the glories that would follow. It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things.”

“What a beautiful thought,” Pastor Zoe mused. “That even the angels were eager to see God’s plan unfold, and yet God chose to reveal these truths to us—His church, His bride.”

A Timeless Longing

Above all, this hymn speaks of longing—not only for Christ’s birth but also for His return. As Pastor Zoe put it, “‘O Come, O Come, Emmanuel’ isn’t just about remembering that Jesus came; it’s about yearning for Him to come again.”

This yearning, she explained, is captured in Acts 10:42, where Peter declares:
“He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead.”

“Even as we celebrate Jesus’ first coming,” Pastor Zoe reminded us, “we’re called to live in expectation of His return. And in this season of Advent, we sing with hope and anticipation, ‘O Come, O Come, Emmanuel.’”

O Come, O Come, Emmanuel: A Timeless Call for Christ’s Presence

Continuing the theme of Advent and the anticipation of Christ’s coming, Pastor Zoe Hatcher emphasized the deep difference between nostalgia and expectancy in our faith. “Nostalgia is a longing for what was,” she said, “but expectancy is a hope—a hope for what is to come. It’s an excitement for the future.”

Living with Expectancy

Pastor Zoe explained that expectancy comes from a place of recognition that we do not yet have everything we need or desire. “Expectancy is about living in the middle of longing. It’s the anticipation that what we’re waiting for will come, and it will be better than what we have now.” This message, she said, aligns perfectly with the repeated cry of “O come, O come, Emmanuel.” We are not just reflecting on the past or wishing for what we once had; we are actively waiting for Christ to return, bringing the fullness of His kingdom.

This sense of expectancy, she noted, is one filled with hope. It’s not a passive waiting but an active longing for the fulfillment of God’s promises. The hymn “O Come, O Come, Emmanuel” is a repeated declaration of faith: “We want You to come. We believe that You will come.” This belief is rooted in the hope that Jesus will indeed return to make all things right, to wipe away every tear, and to restore the brokenness of the world.

Pastor Zoe referenced Revelation 21:2-7, a passage that describes the glorious future where Christ’s kingdom will fully be established, and all things will be made new:

“I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, ‘Look, God’s dwelling place is now among the people, and He will dwell with them. They will be His people, and God Himself will be with them and be their God. He will wipe away every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.’
He who was seated on the throne said, ‘I am making everything new!’ Then He said, ‘Write this down, for these words are trustworthy and true.’
He said to me, ‘It is done. I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life. Those who are victorious will inherit all this, and I will be their God, and they will be My children.'”

“What a promise!” Pastor Zoe exclaimed. “Jesus is coming, and when He does, He will make everything right. Do we believe that today?” The imagery in this scripture paints a picture of perfect restoration—no more pain, no more tears, no more death. All will be made new.

Longing for Home

The theme of longing, especially in the context of the holiday season, was woven throughout Pastor Zoe’s message. She referred to a beautiful definition of nostalgia as “longing for home.” “At Christmastime, we often experience this longing for home,” she said, “whether it’s the warmth of familiar faces, the comfort of family traditions, or the smell of a home-cooked meal. These moments make us feel connected to something deeper, something we desire and yearn for.”

She asked the congregation, “Are we longing for our true home? Are we longing for Christ’s return, the ultimate fulfillment of that homecoming?” Pastor Zoe shared that this hymn, with its repeated cry of “O Come, O Come, Emmanuel,” echoes the deep longing of our 

souls for that perfect, eternal home with Christ.

This longing for home is not just about nostalgia for the past, but about the hope of an eternal, unshakeable future with God. Pastor Zoe connected this idea to Philippians 3:20-21, where Paul writes:
“But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables Him to bring everything under His control, will transform our lowly bodies so that they will be like His glorious body.”

“We were made for a different kind of home, a home where we are fully known, fully loved, and made whole,” she explained. “That is our true home, and that is the hope we hold on to—Jesus will come and take us home to be with Him.”

Living in the Tension of the Now and the Not Yet

Pastor Zoe then transitioned to reflect on the tension that believers live in: we are caught between the “already” of Christ’s first coming and the “not yet” of His return. We can see the Kingdom of God at work in the world today, but we are not yet experiencing its fullness. “We are living in the in-between,” she said. “We know what Jesus did on the cross, and we know that He will return to fully restore all things. But right now, we are waiting, longing, hoping.”

She acknowledged the brokenness that many of us face in our lives, from personal struggles to societal challenges. These experiences of brokenness serve as constant reminders that we are not yet whole, that we are waiting for Christ’s return to make all things right. Yet in the midst of this, there is also a call to participate in bringing God’s Kingdom here and now, through love, justice, and faithfulness.

In closing, Pastor Zoe emphasized the idea of communion as a way of reflecting on this tension. “As we come to the table today,” she said, “we remember both Christ’s first coming and the promise of His second. We’re in the in-between, but we are not left without hope.” She invited the congregation to take part in communion, a tangible reminder of Christ’s sacrifice, while also looking forward to the day when we will feast with Him in the fullness of His Kingdom.

“We can sing this hymn, not just at Christmastime but all year long, as an act of expectancy and longing,” Pastor Zoe concluded. “We can sing it with the hope that our true home is coming, and that one day, we will be with Jesus face to face. So, as we prepare our hearts for communion, let us reflect on the home we long for—the home we were created for, and the home that Jesus is preparing for us.”

With hearts full of anticipation, the worship team led the congregation in a time of communion, and the congregation sang O Come Come Emmanuel together, encouraging everyone to reflect on the promises of Christ’s return and the hope of being with Him forever.

At Open Arms Community Church in Bradford, PA, Pastor Rich Dennison recently launched a powerful sermon series, Carols of the Coming. This series delves into the rich history and deeper meanings of beloved Christmas carols, connecting their timeless lyrics to scripture and faith. Kicking off with “Joy to the World,” Pastor Rich explored the carol’s profound ties to both the Advent season and the hope of Christ’s return.

Pastor Rich and Pastor Zoe kicked off the sermon by singing Joy to the World together.

Joy To The World By Isaac Watts

Joy to the world, the Lord is come!
Let earth receive her King;
Let every heart prepare him room,
And heaven and nature sing,
And heaven, and heaven, and nature sing.

Joy to the world! the Saviour reigns;
Let men their songs employ;
While fields and floods, rocks, hills, and plains
Repeat the sounding joy,
Repeat, repeat the sounding joy.

No more let sins and sorrows grow,
Nor thorns infest the ground;
He comes to make His blessings flow
Far as the curse is found,
Far as, far as, the curse is found.

He rules the world with truth and grace,
And makes the nations prove
The glories of His righteousness,
And wonders of His love,
And wonders, wonders, of His love.

The Origins of “Joy to the World”

Pastor Rich began by explaining the background of this iconic hymn. Written in 1719 by English minister and hymnist Isaac Watts, “Joy to the World” was initially a poem inspired by Psalm 98 and Genesis 3. It was not intended as a Christmas carol but as a celebration of Christ’s second coming.

Watts’s lyrics were part of his collection The Psalms of David Imitated in the Language of the New Testament, reflecting his Christological interpretation of Old Testament texts. In this context, “Joy to the World” focuses not on the birth of Jesus but on His future reign over a restored creation, where sin and sorrow no longer exist.

Biblical Foundations

To help the congregation better understand the hymn’s scriptural basis, Pastor Rich read several key passages during his sermon.

Psalm 98

“Joy to the World” draws heavily from Psalm 98, a psalm that calls all creation to rejoice in the Lord’s coming. Pastor Rich read the entire psalm, pointing out how its themes align with the carol’s joyful anticipation:

Psalm 98 (NIV):
Sing to the Lord a new song,
for he has done marvelous things;
his right hand and his holy arm
have worked salvation for him.

The Lord has made his salvation known
and revealed his righteousness to the nations.
He has remembered his love
and his faithfulness to Israel;
all the ends of the earth
have seen the salvation of our God.

Shout for joy to the Lord, all the earth,
burst into jubilant song with music;
make music to the Lord with the harp,
with the harp and the sound of singing,
with trumpets and the blast of the ram’s horn—
shout for joy before the Lord, the King.

Let the sea resound, and everything in it,
the world, and all who live in it.
Let the rivers clap their hands,
let the mountains sing together for joy;
let them sing before the Lord,
for he comes to judge the earth.

He will judge the world in righteousness
and the peoples with equity.

Genesis 3:17-19

The line in “Joy to the World,” “Far as the curse is found,” connects directly to Genesis 3. Pastor Rich explained how this passage describes the curse placed on creation after Adam and Eve’s sin, a curse that Christ came to break:

Genesis 3:17-19 (NIV):
To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’

“Cursed is the ground because of you;
through painful toil you will eat food from it
all the days of your life.
It will produce thorns and thistles for you,
and you will eat the plants of the field.
By the sweat of your brow
you will eat your food
until you return to the ground,
since from it you were taken;
for dust you are
and to dust you will return.”

Pastor Rich reflected on the weight of this passage, calling it one of the most heartbreaking moments in scripture. However, he reminded the congregation of the hope embedded within it—the promise of a Savior who would ultimately crush the serpent’s head and restore creation.

Advent: A Season of Hope and Preparation

The Advent season, as Rich reminded the congregation, is about preparing for both the celebration of Christ’s birth and the anticipation of His second coming. While the word “Advent” itself does not appear in scripture, its themes are woven throughout the Bible.

Pastor Rich called on everyone to reflect during this season, asking, “Are we ready?” Just as the lyrics of “Joy to the World” celebrate Christ’s future reign, the Advent season invites us to clear out spiritual clutter and make room for Him in our hearts.

Deeper Reading on Advent

Rich encouraged everyone to dig deeper into the meaning of Advent by exploring scripture references such as Isaiah 9, Luke 1-2, and Revelation 21. These passages highlight the anticipation of Christ’s coming, both in the context of His birth and His future reign.

A Word of Hope: We Know How the Story Ends

Pastor Rich Dennison’s message continued with a reminder of the ultimate hope embedded in the Advent season. While we face challenges and brokenness in this world, the promise of Jesus’ return assures us that the story doesn’t end here. Pastor Rich emphasized, “Our King will bring a final and lasting justice and joy to this world.”

Through the carol “Joy to the World,” we are called to celebrate this future reality: that Christ will one day rule the world with truth and grace, revealing the wonders of His great love. This is the profound message behind the words we sing.

The Promise of Revelation

Pastor Rich highlighted the powerful promise found in Revelation 1:7-8:

Revelation 1:7-8 (NIV):
Look, he is coming with the clouds,
and every eye will see him,
even those who pierced him;
and all peoples on earth will mourn because of him.
So shall it be! Amen.

“I am the Alpha and the Omega,” says the Lord God,
“who is, and who was, and who is to come, the Almighty.”

This passage reminds us of Christ’s triumphant return—a moment that will transform all creation. Pastor Rich urged the congregation to live with this eternal perspective, embracing the hope and joy that Advent brings.

The Fulfillment of God’s Plan

Reflecting on God’s redemptive plan, Pastor Rich reminded us of His love and foresight. He said, “Even before you placed the curse all the way back into the beginning, you had a plan.” From Genesis to Revelation, the story of God’s relationship with humanity is one of redemption, culminating in the arrival of Jesus as our Savior and His promise to come again.

Pastor Rich emphasized how Jesus, through His life, death, and resurrection, reconciled us to God. He also reminded the congregation of the Holy Spirit, whom Jesus sent as our guide and advocate until His return:

“Do not worry. I’m sending an advocate in my place until I come back.”

As Advent continues, the message remains clear: We rejoice not only in Jesus’ birth but also in the hope of His glorious return. With this assurance, we are called to live joyfully, lovingly, and with a heart set on spreading His light to a world in need.

As followers of Jesus, how can we live a life that intuitively reflects the Kingdom of God? Pastor Zoe Hatcher explored this question in the final message of Open Arms Church’s Kingdom Encounter series. By reflecting on scripture and personal stories, she unpacked how believers can bring the Kingdom of God into their daily lives through faith, trust, and obedience to the Holy Spirit.

Let’s dive into her teaching, examining how we can embrace prayerful rhythms, surrender our plans, and embody the Kingdom life.

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Moving with the Rhythm of the Kingdom

Pastor Zoe Hatcher began her sermon by recapping the series’ core teachings. The Kingdom of God is not just a distant ideal but a reality we are called to bring into our communities. “We first move into the neighborhood as Jesus did,” she said, referencing John 1:14, where the Word became flesh and dwelt among us. Just as Christ physically entered our world, believers are called to live among others with the heart and posture of Jesus.

One of the key themes Zoe emphasized was the need for an intuitive way of living the Kingdom life. This intuition, she explained, is akin to how we instinctively breathe or get dressed in the morning. “What if we could live the Kingdom life in an intuitive way, as natural as breathing?” she asked.

To cultivate this kind of life, Zoe stressed the importance of trust. “For us to live this life of Kingdom encounter every day intuitively, we must learn to trust God, to lean on Him in faith, being certain that His Holy Spirit is faithfully working in and through us,” she said.

Scripture Calls Us to Trust

Zoe grounded this teaching in James 4:13–17 (NIV):

“Now listen, you who say, ‘Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.’ Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, ‘If it is the Lord’s will, we will live and do this or that.’”

This passage reminds believers to hold their plans loosely, allowing God to direct their steps. “Are you willing for your plans to be interruptible?” Zoe challenged. “Are you ready to surrender everything—your life, your career, your ambitions—to God’s plans?”

A Personal Testimony of Faith

Pastor Zoe shared a deeply personal story to illustrate what it looks like to live in surrender. Early in her marriage to her husband Josh, God began prompting her heart about having children, even though they were both still in college. Initially resistant, Zoe sought confirmation through prayer and waited for God to speak to Josh as well.

“Eventually, God began to work on Josh’s heart too,” Zoe recounted. “It seemed like everywhere we turned, God was reminding us that children are a blessing.” When they finally surrendered to God’s timing, they were blessed not just with one child, but twins.

Through this story, Zoe demonstrated the fruit of trusting God’s plans over her own. She asked the congregation, “What would it look like if we held our lives and plans loosely, open to the Lord, saying, ‘My life is not mine; it’s Yours’?”

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Embracing Prayerful Rhythms

Living the Kingdom life also involves cultivating rhythms of prayer. Pastor Zoe pointed to the example of the early church in Acts 4:23–31. After Peter and John were released from prison, they returned to their community and immediately engaged in united prayer.

“Sovereign Lord,” they prayed, “You made the heavens and the earth and the sea, and everything in them… Now, Lord, consider their threats and enable Your servants to speak Your word with great boldness” (Acts 4:24, 29, NIV).

Zoe highlighted how this prayer acknowledged God’s sovereignty and invited His power to work through them. “The early church knew that prayer wasn’t just a discipline—it was their lifeline,” she said.

Prayer Fuels Boldness

The church’s response to persecution wasn’t fear or retreat; it was boldness. They prayed for courage to continue proclaiming the gospel despite opposition. “When life gets real, do we turn to prayer like the early church did?” Zoe asked. “Or do we try to handle things in our own strength?”

Zoe encouraged the congregation to develop their own prayerful rhythms, seeking God daily for guidance, strength, and boldness. “Prayer aligns us with God’s will and reminds us that we are not alone in this mission,” she said.

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Surrendering Control to God

Returning to the theme of surrender, Pastor Zoe challenged believers to let go of their need for control. “I know it’s hard for planners like me,” she admitted. “But we must learn to trust that God’s plans are always better than ours.”

She emphasized that surrender doesn’t mean living without intention or preparation. Instead, it means being open to God’s leading and willing to adjust when He redirects us.

Living in Rhythm with the Holy Spirit

The Kingdom life is not about striving but about walking in step with the Holy Spirit. Zoe likened it to dancing with a partner. “We have to let the Holy Spirit lead,” she said. “It’s about moving in rhythm with Him, learning to live His way every day.”

This kind of life requires faith, humility, and a willingness to listen. “Are we willing to make the shifts God is calling us to?” Zoe asked. “If we do, our lives will not only change, but they will reflect His Kingdom in powerful ways.”

Drawing from Acts 17:22-31 (NIV), Pastor Zoe reflects on the Apostle Paul’s encounter with the people of Athens and the profound lessons it offers for modern believers. She challenges her audience to consider how they, too, can listen to God’s voice, adapt to their circumstances, and prune away distractions to follow His lead.

Embracing Holy Spirit-Led Conversations

Pastor Zoe began by unpacking Paul’s powerful speech at the Areopagus. In a city filled with idols, Paul found common ground with the Athenians by referencing their own altar inscribed, “To an unknown God” (Acts 17:23). He then introduced them to the true Creator, explaining that, “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands” (Acts 17:24).

Using this passage, Pastor Zoe emphasized the importance of engaging people where they are—both physically and spiritually. Paul modeled this by using cultural references, even quoting their poets: “For in him we live and move and have our being” (Acts 17:28). Pastor Zoe posed an essential question: “Are we willing to let God creatively move us in the moment to speak to people in ways they understand?”

She urged her audience to rely on the Holy Spirit to guide their interactions, reminding them that evangelism isn’t about personal comfort or preferences but about meeting people where they are. “It’s not necessarily about what we like and what we’re comfortable with because we know Jesus. It’s about allowing the Holy Spirit to show us the way to reach others,” she said.

Navigating Change Through God’s Guidance

Drawing a parallel to Paul’s adaptability, Pastor Zoe reflected on her church’s response during the COVID-19 pandemic—a time of unprecedented disruption. She recounted how they prayerfully sought God’s direction as they navigated rapidly changing guidelines. With creativity and reliance on the Holy Spirit, they found new ways to minister, such as outdoor worship and online gatherings. “We never stopped preaching the Word of God,” she declared.

This season became a time of spiritual refinement for the church, leading them to reevaluate longstanding traditions and programs. Inspired by the book Letters to the Church by Francis Chan, they embraced a period of pruning. Pastor Zoe explained, “The way we were doing things was wonderful then, but they didn’t fit anymore in a completely new era. God called us to pack light for the journey.”

This metaphor of packing light resonated deeply. Just as travelers shed unnecessary baggage to navigate difficult terrain, believers must release anything that hinders their spiritual journey. “Not everybody likes change,” Pastor Zoe admitted, “but when God says, ‘Drop it and run with me,’ we trust Him.”

Developing the Discipline of Listening Prayer

A key practice for living the intuitive life, Pastor Zoe explained, is Listening Prayer. This discipline involves intentionally asking God two simple questions:

1. “Lord, what do you want me to know right now?”
2. “What do you want me to do?”

Pastor Zoe shared how she incorporates these questions into her daily journaling and Scripture reading. She encouraged the congregation to quiet their minds and hearts, making room to hear God’s voice. “It’s just that simple,” she said. “Quiet your mind, and when you begin to hear a response—whether it’s a word, an image, or a sense—press in and ask Him for more.”

To demonstrate, she led the congregation in a brief moment of silence, encouraging them to listen for God’s voice. “If we truly believe that God is living and active today, then why aren’t we applying it?” she asked. She challenged everyone to write down what they hear from God, as a way to remember and act on His guidance.

Creating Space for God

Pastor Zoe acknowledged that making time for quiet reflection can feel impossible amidst the busyness of life. However, she reminded the congregation that God empowers believers to prune distractions and create margin. “If you’ve crowded out all the room to hear from God, ask yourself some hard questions: What am I doing with my time, my energy, my resources?”

She shared that her clearest moments of hearing God come during hikes or runs in nature—times when the noise of the world is replaced by the sound of creation. She encouraged others to identify their own “listening places” and prioritize time there.

Zoe said: “The most simple adjustment we can make is to cut out the things we don’t need. Start saying no to the things that don’t align with what God is calling you to do.”

Applying the Intuitive Life

Living the intuitive life requires surrender, adaptability, and trust. Pastor Zoe’s message, rooted in Paul’s example and her own journey, offers a practical roadmap: engage others with the gospel in ways they understand, rely on the Holy Spirit for guidance, and create space to listen to God’s voice. It’s a life that isn’t always easy, but as Pastor Zoe reminded her congregation, “When we let God lead, He takes us on journeys we never imagined—and they’re always worth it.”

Understanding the Kingdom of Heaven: Treasure and Commission

As Pastor Zoe Hatcher concluded her message on embodying and living out the Kingdom of Heaven, she brought the congregation to a powerful reflection on the cost, joy, and mission of Kingdom living. She explored key biblical truths, grounding her message in Scripture and practical application, inviting everyone to participate in God’s work with a heart of surrender and purpose.

The Treasure of the Kingdom

Pastor Zoe turned to the parables of the treasure hidden in a field and the pearl of great price, as recorded in Matthew 13:44-46 (NIV):

“The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field. Again, the kingdom of heaven is like a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it.”

These parables highlight the incomparable value of the Kingdom of Heaven. Pastor Zoe challenged listeners to ask themselves, Are we willing to give up everything to live the Kingdom life? She pointed out that the man and the merchant in the stories didn’t hesitate; they acted with joy, seeing the treasure and pearl as worth every sacrifice.

“Sometimes,” Pastor Zoe said, “we let our lives get cluttered—with distractions, possessions, or even our own plans. But Jesus is asking us to sell everything, not out of obligation, but out of joy because we’ve found something infinitely more valuable.”

She encouraged the congregation to reflect on what they might need to release to embrace the Kingdom fully, explaining that the cost is always overshadowed by the reward: living in the presence and purpose of God, and sharing that life with others.

Sent Out with Peace and Power

Pastor Zoe closed her message with a powerful call to action, rooted in John 20:21-22 (NIV):

“Again Jesus said, ‘Peace be with you! As the Father has sent me, I am sending you.’ And with that he breathed on them and said, ‘Receive the Holy Spirit.'”

Here, Jesus commissions His disciples, much like He commissions us today. Pastor Zoe reminded the congregation that the Kingdom of Heaven is not only something to seek and treasure but also something to share. “We’re not just recipients of the Kingdom,” she said. “We’re ambassadors of it. We are sent, just as Jesus was sent, to bring the Kingdom to everyone around us.”

She explained the significance of Jesus breathing on His disciples, an act foreshadowing the full empowerment they would receive at Pentecost. “It’s the indwelling of the Holy Spirit,” she said. “This same Spirit lives in us, giving us peace and the ability to carry out the mission of the Kingdom.”

A Call to Listen and Obey

To embody the Kingdom, Pastor Zoe emphasized the importance of listening to God and moving in step with Him. This involves setting aside dedicated time to hear His voice, seeking His guidance, and responding with obedience.

She shared how many of Open Arms Church’s microchurches were birthed out of this intentional time of listening. “During our encounter weekends,” she said, “we set apart time to ask the Holy Spirit, ‘What are you calling me to do? Where are you sending me?’ And out of those spaces, we’ve seen incredible Kingdom work—people stepping into their God-given purpose to bring the Kingdom to their communities.”

A Time of Commissioning

Pastor Zoe invited anyone feeling a nudge from the Holy Spirit to step forward for prayer and commissioning. Just as Jesus sent out His disciples, the church was called to step into their unique roles in advancing the Kingdom.

In her final moments on stage, Zoe reminded everyone of the power of community in this mission. “We’re not sent alone,” she said. “We’re sent with the Holy Spirit and with each other, united in purpose and love.”

As the worship team began to play, Pastor Zoe encouraged reflection and prayer, inviting individuals to surrender fully to God’s call. Whether through anointing or a simple prayer of commissioning, the service ended with a profound sense of sending.

Living the Kingdom Life

Pastor Zoe’s message serves as a reminder that the Kingdom of Heaven is not only a future promise but a present reality we are invited to live out today. It’s a treasure of immeasurable worth that compels us to joyful sacrifice, a mission that calls us to action, and a relationship with God that empowers us through His Spirit.

As the congregation left the service, they carried with them the commission Jesus gave His disciples: to go into the world, empowered by the Holy Spirit, and bring the Kingdom to others.

The question Pastor Zoe leaves us with is one we must all answer: What is God calling you to release, embrace, or do to live out His Kingdom today?

Discipleship is often misunderstood in today’s world. For many, it is viewed as a process of acquiring knowledge, learning about Jesus through study and reflection. While this is an important aspect of following Christ, there is a deeper level of discipleship that involves active participation—living out the teachings of Jesus, embodying His character, and following Him wherever He leads. This is where the concept of apprenticeship comes into play.

Discipleship vs. Apprenticeship

Discipleship, in the traditional sense, is often seen as a passive endeavor. It’s about learning from a teacher, studying their words and actions, and becoming familiar with their ways. However, apprenticeship goes a step further—it’s an active, hands-on process. An apprentice doesn’t just observe; they practice, learn by doing, and work closely with a mentor to become skilled in a trade or craft.

In the context of following Jesus, discipleship is not just about absorbing knowledge or information. It’s about learning to live as Jesus did. It’s about not just knowing His words, but also doing the things He did. It’s a continuous process of transformation and growth. The call to follow Jesus is a call to active apprenticeship.

Apprenticeship in Following Jesus

To be an apprentice of Jesus means more than attending church or reading the Bible. It’s about living out the teachings of Jesus in daily life—seeking to be with Him, becoming like Him, and doing the things He did. Discipleship is not merely an intellectual pursuit, but a lifestyle that is centered around Jesus.

In James 1:22-25, Scripture speaks directly to this active form of discipleship, urging believers to be doers of the Word:

“Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But whoever looks intently into the perfect law that gives freedom and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.”
— James 1:22-25 (NIV)

This passage highlights the difference between passive discipleship and active apprenticeship. The call is clear: to truly follow Jesus, believers must not only listen to His words but live them out.

The Three Goals of Apprenticeship

To be effective apprentices of Jesus, there are three primary goals that should guide the process of discipleship:

1. Be with Jesus
   The first goal of apprenticeship is to be with Jesus. In John 15:4, Jesus emphasizes the importance of remaining connected to Him:“Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.”
   — John 15:4 (NIV)Being an apprentice means spending time with Jesus—through prayer, Scripture reading, and fellowship. Only by remaining close to Him can one bear the fruit of a transformed life.
2. Become like Jesus
   The second goal is to become like Jesus. Discipleship involves a radical transformation of one’s life, where personal desires and ambitions give way to the will of God. In Matthew 16:24-27, Jesus outlines the cost of discipleship:“Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will find it. What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.”
   — Matthew 16:24-27 (NIV)To become like Jesus means denying oneself, surrendering personal ambitions, and embracing a life of self-sacrifice for the sake of others and the Kingdom of God.
3. Do what Jesus did
   The final goal of apprenticeship is to do what Jesus did. Jesus didn’t just teach—He demonstrated how to live. He healed the sick, showed mercy to the marginalized, and proclaimed the good news of God’s Kingdom. As apprentices of Jesus, believers are called to do the same. It’s not enough to learn about Jesus; they must follow His example and actively engage in His mission to bring restoration to the world.

Living Out the Call

The call to discipleship is not a passive invitation. It’s an active, lifelong journey of transformation. It requires more than just knowledge—it requires action. Apprentices of Jesus don’t just study His life, they live it out. The process of discipleship is one of continuous learning, growing, and doing.

For those who seek to follow Jesus more closely, the journey begins with a commitment to be with Him, become like Him, and do what He did. This is the heart of true discipleship, and it’s what it means to be an apprentice of Jesus. It’s a call to live out the Gospel every day, in every situation, and to be transformed by the power of Christ.

n life, it’s easy to feel like we’re stuck in a routine. We may go through the motions, day after day, and sometimes wonder if anything is really happening. Pastor Rich shared how the Israelites must have felt as they marched around the walls of Jericho. For days, they followed God’s instructions, but nothing seemed to change—until, on the seventh day, the walls came down.

Marching Around Jericho

Pastor Rich reminded the congregation to put themselves in the shoes of the Israelites. God had commanded them to march around the city of Jericho for seven days. On the first six days, they walked in silence, blowing their horns but seeing no immediate change. On the seventh day, they marched around the city seven times, and then, when they blew their horns, the walls collapsed.

Joshua 6:15-16
“On the seventh day, they got up at daybreak and marched around the city seven times in the same manner, except that on that day they circled the city seven times. The seventh time around, when the priests sounded the trumpet blast, Joshua commanded the army, ‘Shout! For the Lord has given you the city.'”

Faithful Action Requires Patience

Pastor Rich pointed out that sometimes the journey of faith feels similar. People may feel like they are walking through the same struggles, day after day, without seeing any significant change. But the story of Jericho shows that it takes time for God’s plan to unfold. Even when there is no immediate progress, faithfulness is still required. Like the Israelites, people are reminded that even when nothing seems to change, they must continue trusting in God’s timing.

Despite their grumbling and frustrations, the Israelites remained faithful to God’s instructions. Pastor Rich emphasized that God did not give up on them, and He will not give up on His people today, no matter how long it takes.

From Passive Discipleship to Apprenticeship

In the message, Pastor Rich highlighted the danger of falling into passive discipleship—going through the motions of faith without truly engaging with it. The call of a disciple is to be an active apprentice of Jesus, to learn from Him, and to live out His teachings. Too often, people stop short of fully committing to the process, expecting things to be easy or immediate. However, true discipleship involves cost, sacrifice, and a willingness to be shaped by Jesus.

The most powerful examples of discipleship in the Bible, Pastor Rich noted, are those who committed themselves to apprenticeship, not just by listening to Jesus’ teachings but by living them out. They were open to correction, willing to fail, and determined to learn from their mistakes.

Matthew 7:24-27
“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

Pastor Rich explained that Jesus is clear: true discipleship is about putting His teachings into practice. It’s not enough to just hear the words; they must shape the way people live.

Apprenticeship in Action: A Personal Story

Pastor Rich shared a powerful example from within the church. Around 14 years ago, when Pastor Rich first walked into the church, the first person he met was a nursery worker. Today, that same person is the lead pastor of the church. Pastor Rich used this example to show how apprenticeship works—when someone steps out in faith, even in the small things, God can use them for great purposes.

This story also served as a reminder that no one is too small or insignificant to be used by God. Whether it’s a volunteer or a seasoned leader, God calls each person to apprentice under Him, to learn and grow in the faith. Pastor Rich acknowledged that he has been shaped by mentors who corrected him, guided him, and showed him what it means to truly follow Christ.

“You Can Do Hard Things”

In his message, Pastor Rich also shared how his mentor, Pastor Zoe—who serves as the lead pastor—encourages him with a simple yet powerful phrase: “You can do hard things.” Pastor Rich admitted that he often finds himself grumbling when faced with difficult challenges or when things don’t go as planned. But Pastor Zoe has been a constant source of encouragement, reminding him that even in the most challenging times, God equips His followers to face hard things with faith and perseverance.

Pastor Rich recalled that there were many times he wanted to give up, but Pastor Zoe’s words served as a timely reminder that discipleship, like apprenticeship, involves difficulty and growth. It’s not about avoiding hard things but embracing them with God’s help.

This message resonated with the congregation, as Pastor Rich challenged everyone to embrace the hard things in their lives—whether it’s the challenge of being a parent, the difficulty of personal growth, or the cost of following Jesus. Through it all, God’s grace is sufficient, and He strengthens His people to endure.

The Power of Community and Mentorship

Pastor Rich emphasized the importance of community and mentorship in the discipleship journey. No one is meant to walk alone. In our apprenticeship to Christ, we need people—teachers, mentors, and fellow apprentices—to guide and challenge us. The church community plays an essential role in this process, helping individuals grow and mature in their faith.

God equips each believer with the tools needed for spiritual growth. But Pastor Rich reminded the congregation that it is important to be intentional in finding wise teachers and mentors who can help them along the way.

The Call to Be Apprentices of Christ

The message ended with a challenge for everyone: How are they living out their discipleship? Are they simply going through the motions, or are they actively learning from Jesus and His Word? Pastor Rich called the congregation to move from passive discipleship to active apprenticeship. He encouraged them to follow Jesus’ example by becoming not just hearers of the Word, but doers of it. This call to action is not just for the individual, but for the whole community of believers.

Matthew 28:19-20
“Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

Pastor Rich reminded the church that being an apprentice of Christ is about following Him, living out His teachings, and helping others do the same. As the body of Christ, believers are called to walk this path together and accomplish great things for God’s Kingdom.

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Prayer for Apprenticeship in Christ

Pastor Rich closed the message with a prayer, inviting the congregation to join in:

Father,
Thank You for sending Jesus as the perfect example of what it means to live out our faith. We acknowledge that we need You, and we need each other, to grow in our discipleship. Teach us to be active learners, apprentices of Christ, who not only hear Your Word but put it into practice. Help us to count the cost and embrace the challenges of apprenticeship, trusting that You are with us every step of the way.
We thank You for the teachers and mentors You’ve placed in our lives, and we pray that You continue to guide us as we learn from You and from others. May we be faithful in our discipleship and live out the truth of Your Word.
In Jesus’ name, Amen.

The Kingdom Encounter Series focuses on cultivating a missional mindset within the church, urging believers to prioritize the kingdom of God above all else. It emphasizes the importance of living with purpose and intention, engaging in activities that advance God’s mission on earth. The series encourages the church to go beyond simply meeting together for worship and instead adopt an outward-facing approach that reaches the community, brings people into the kingdom, and reflects God’s love and justice in all aspects of life. It challenges believers to live as active participants in God’s redemptive work, making a tangible impact both locally and globally.

Dan Robinson starts by talking about how common it is for people to feel like they don’t belong. He acknowledges that this can be a difficult experience and that it might take people a long time to find a place where they feel at home.

God’s Invitation

He then transitions into talking about how God invites everyone to belong to His family. Dan explains this is more than just a label; it’s a real relationship with God and other Christians. He emphasizes that this relationship requires people to accept God and be willing to grow in their faith.

Dan quotes John 1:12 (NIV):
“Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God.”
This verse highlights the transformative power of believing in Jesus—it grants the right to become part of God’s family.

Dan compares the church to a family and points out that through Christ, people are no longer disconnected from God. He then quotes Ephesians 2:19 (NIV):
“Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household.”
This scripture emphasizes that belonging to God means being part of a larger, eternal family, the Church, with support, love, and connection.

Dan shares personal experiences of going through difficult times, when members of his church supported him. He sees these events as proof that God places people in each other’s lives to help them through challenges.

The Wrong Kind of Belonging

Dan cautions, however, that people can sometimes look for belonging in the wrong places. He uses Matthew 13:1-8 (NIV), the Parable of the Sower, to illustrate this.
In this parable, Jesus describes how a farmer scatters seed on different types of ground. Only the seed that falls on good soil grows into a healthy plant. Dan relates this parable to people seeking a sense of belonging.

He shares an experience from his own life when he spent a lot of time at a bar, feeling a sense of belonging. However, he now realizes that it was a shallow, temporary connection. He compares this experience to the seed that falls on bad soil and fails to grow.

Dan then contrasts this with the seed that falls on good soil, representing finding a real sense of belonging in God’s family. He points to Matthew 13:8 (NIV):
“Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown.”
This scripture signifies that true belonging in God’s family leads to real growth, as the seed planted in good soil produces lasting fruit.

How to Live Out Belonging

Dan then talks about ways to show we belong to God’s family. He emphasizes the importance of creating environments where people feel loved and accepted. This starts with individuals but also extends to churches, which are called to be inclusive.

He encourages Christians to follow Romans 12:15 (NIV):
“Rejoice with those who rejoice; mourn with those who mourn.”
This scripture stresses the importance of empathy—genuinely listening to others, sharing in their joys and sorrows.

Dan also points to James 5:16 (NIV):
“Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.”
Here, he sees vulnerability and honesty as key to building trust and helping others feel less alone. Confession and prayer create a deeper connection, allowing people to experience healing together.

Dan encourages Christians to reach out to those on the margins of society, citing Galatians 6:10 (NIV):
“Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.”
This reminds Christians to show kindness to everyone, particularly those who are part of the faith community.

Dan emphasizes that Christians are called to break down barriers that divide people, whether those are differences in belief, lifestyle, or social status. He stresses the importance of celebrating diversity and helping everyone thrive. He calls on his listeners to follow Romans 15:7 (NIV):
“Accept one another, then, just as Christ accepted you, in order to bring praise to God.”
This verse highlights the importance of accepting others, just as Christ has accepted us, to honor God and promote unity.

Conclusion

Dan concludes by reminding people that a relationship with God provides a sense of belonging that cannot be found anywhere else. This relationship is eternal, and it comes with purpose and connection. He urges his listeners to accept God’s invitation to belong to His family and to help others find their place in it.

In her powerful sermon, Pastor Zoe Hatcher calls us to examine how we respond when God calls us to a task greater than ourselves. Through the story of Moses and the burning bush, she explores the tension between human insecurity and God’s unwavering call. Pastor Zoe encourages us to stop making excuses and start stepping into God’s mission, trusting that He will equip us with everything we need.

God Calls Moses: Leaving Comfort Zones and Recognizing the Call

Pastor Zoe begins her message by drawing us into the familiar story of Moses at the burning bush, as recorded in Exodus 3:1-10:

“Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. So Moses thought, ‘I will go over and see this strange sight—why the bush does not burn up.’ When the Lord saw that he had gone over to look, God called to him from within the bush, ‘Moses! Moses!’ And Moses said, ‘Here I am.’”

Moses, living a comfortable life as a shepherd, had no idea that this moment would change the course of history. When God called Moses from the bush, Moses was filled with doubt and insecurity. He questioned why God would choose him to deliver the Israelites from Egypt. Pastor Zoe reminds us that Moses’ reaction mirrors our own hesitation when God calls us to something beyond our comfort zones. She asks, “What type of burning bush is God drawing your attention to right now?”

She challenges us to reflect on those moments when God stirs something deep within us—perhaps through a passion for a cause or a burden for a specific group of people. Often, these “burning bush” moments ignite a sense of urgency or passion that points to God’s calling. Pastor Zoe urges us to pay attention to where God might be drawing our attention, even in the midst of our insecurities.

Confronting Excuses and Remembering Our Creator

Moses’ response to God’s call was filled with excuses. In Exodus 4:1-14, he continues to resist, saying:

“Moses said to the Lord, ‘Pardon your servant, Lord. I have never been eloquent, neither in the past nor since you have spoken to your servant. I am slow of speech and tongue.’ The Lord said to him, ‘Who gave human beings their mouths? Who makes them deaf or mute? Who gives them sight or makes them blind? Is it not I, the Lord? Now go; I will help you speak and will teach you what to say.'” (Exodus 4:10-12, NIV)

Pastor Zoe draws a direct parallel between Moses’ reluctance and our own tendency to focus on our weaknesses. Moses didn’t believe he was equipped to speak on behalf of God, but God reminded him that He is the Creator of all things—even his speech. Pastor Zoe emphasizes that God does not call the equipped; He equips the called.

She urges us to stop focusing on our limitations and to trust in the One who created us. When we acknowledge our dependence on God, we open ourselves to His power working through us, despite our flaws and perceived shortcomings.

Finding Confidence in God, Not Ourselves

Pastor Zoe then moves to the New Testament, referencing 2 Corinthians 4:7-9, where the apostle Paul writes:

“But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. We are hard-pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.” (2 Corinthians 4:7-9, NIV)

In this passage, Paul compares our fragile human bodies to “jars of clay,” emphasizing how our weaknesses are part of God’s design to showcase His power. Pastor Zoe points out that, even though we experience hardship and difficulty, God’s strength is made perfect in our weakness. She encourages us to lean into God’s strength, rather than relying on our own abilities. It is not about how capable we are, but about how capable God is to work through us.

When we embrace our vulnerability and trust in God’s strength, we become vessels that showcase His glory. Our insecurities and frailties do not disqualify us from the mission; they make space for God’s power to shine even brighter.

Living Out Our Faith: Moving from Consumerism to Action

As the sermon continues, Pastor Zoe shifts the focus to a critical issue in today’s culture: consumerism in the church. She urges the congregation to move beyond a faith that is centered around personal comfort and desire, pointing out that faith without action is dead. She quotes James 2:17, where James writes:

“In the same way, faith by itself, if it is not accompanied by action, is dead.” (James 2:17, NIV)

Pastor Zoe reminds us that faith requires action. It is not enough to simply believe in God and attend church; we are called to live out our faith in tangible ways. She challenges us to move from a mindset of “what can I get from God?” to “what can I give to God and His kingdom?” She explains that the more we focus outward, the more we align with God’s mission in the world.

Embracing God’s Mission: Leaving Our Comfort Zones and Trusting God

In her closing remarks, Pastor Zoe challenges us to consider what our “burning bush” moments might be—those places where God is calling us to act. Whether it is stepping into a leadership role, serving in a ministry, or reaching out to a neighbor, God is inviting us to participate in His mission.

The key is trust—trusting that God will provide for us just as He did for Moses. Pastor Zoe encourages everyone to take the first step of faith, knowing that God will equip us as we go. When we step out in faith, we demonstrate that our confidence is not in ourselves, but in the One who calls and empowers us.

Conclusion

Pastor Zoe’s sermon reminds us that God’s call on our lives often comes when we least expect it, and it’s often accompanied by feelings of insecurity and inadequacy. But just as God empowered Moses and Paul to fulfill His mission, He will empower us as well. When we shift our focus from our own limitations to God’s limitless power, we can step boldly into the mission He has called us to.

As Pastor Zoe so eloquently puts it, we must “move from comfort to action” and trust that God will equip us for whatever He calls us to. It’s time to embrace our “burning bush” moment, step out in faith, and be part of God’s incredible mission in the world.

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Key Scriptures Referenced:

• Exodus 3:1-10: Moses’ encounter with God at the burning bush.
• Exodus 4:10-12: Moses’ excuses and God’s response.
• 2 Corinthians 4:7-9: Paul’s declaration about God’s strength in our weaknesses.
• James 2:17: Faith without works is dead.

In our ongoing series, Kingdom Encounter, we explore moments where Heaven touches Earth—those intersections where God’s kingdom becomes manifest in our lives. Today, we focus on a crucial element of that kingdom: community.

Community isn’t just an abstract concept; it’s at the heart of God’s design. From the very beginning, God declared creation incomplete when Adam was alone. True completion came through relationships, reflecting the communal nature of God Himself, as seen in the Trinity—Father, Son, and Holy Spirit.

In the book of Acts, we see a beautiful model of biblical community. The early church devoted themselves to teaching, fellowship, breaking bread, and prayer. They shared everything, ensuring no one was in need. This wasn’t convenient or easy—it required sacrifice, vulnerability, and intentionality. Yet, their communal love overflowed, drawing people into God’s kingdom daily.

This image of selfless, Christ-centered community is compelling. But it stands in contrast to our individualistic culture, where personal convenience often takes priority over collective well-being. So, what would it take to live in the kind of vibrant, sacrificial community we see in Acts? What are we willing to give up to experience the fullness of God’s kingdom through deep, meaningful relationships?

These questions challenge us to reconsider our priorities and take intentional steps toward creating and sustaining the kind of community that reflects Heaven on Earth. Stay tuned as we explore how to embrace this Kingdom call in our everyday lives.

“They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone was filled with awe at the many wonders and signs performed by the apostles. All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.” — Acts 2:42-47 (NIV)

Pastor Zoe begins by acknowledging how, in both families and the body of Christ, we encounter a diverse mix of personalities—some that we find easy to connect with, and others that challenge us. She humorously references the “weird Uncle Jeffs” and the “crazy Aunt Zoe’s” that we all know within our own families. But she draws a parallel between these dynamics and the church community, saying it’s no different. Just as families are made up of individuals with distinct quirks, so is the body of Christ, with all its diverse members contributing in their unique ways.

“Are we willing to be weird together?” Pastor Zoe asks. She challenges the congregation to show up authentically and to be real in their relationships with one another, emphasizing that we don’t need to have it all together. It’s okay not to have the picture-perfect life or to have it all figured out. “We don’t have to wipe away the tears because we’re afraid to cry in front of other people,” she says. Instead, we are called to show up as brothers and sisters, embracing one another in our brokenness and imperfections, just as Christ has embraced us.

Pastor Zoe shares a key principle: “Practicing biblical hospitality is a crucial part of being an authentic community.” She points out that hospitality in the Christian sense goes beyond social entertainment, where everything is about perfection and outward appearances. Social entertainment, which is often seen in the realm of Martha Stewart-type perfection, focuses on impressing guests. But Christian hospitality focuses on making people feel welcomed and loved, regardless of the state of the house or the perfect presentation. The focus is not on performance but on presence and offering genuine love.

Romans 12:13 says, “Share with the Lord’s people who are in need. Practice hospitality.” Hospitality is not about impressing people with our homes but about creating an environment where others feel safe and loved. Pastor Zoe emphasizes that you don’t need to have the “spiritual gift of hospitality” to open your home and your heart to others. “I don’t have the gift of hospitality,” she admits. “But I can still open my door and invite others in. And I hope they feel welcome, loved, and accepted.”

She continues to highlight how Christian hospitality, unlike social entertainment, is not about perfection but about offering a place where people can experience genuine connection. She uses an illustration to explain this: a necklace featuring a piece of pottery that’s been broken and repaired with gold. This process is called kintsugi in Japanese culture, where broken pottery is mended with gold, making it more valuable than it ever was in its original, unbroken state. “The beauty is found in what knits them together,” she says. This metaphor reflects the beauty of the church—imperfect people, mended by God’s grace, creating a community that is far more beautiful because of its imperfections.

In her closing thoughts on community, Pastor Zoe speaks candidly about how our expectations can hinder us from fully embracing the authentic community that God intends for us. “Community is what we make it, not what we expect it to be,” she says, acknowledging that sometimes, people leave a community because their expectations were unmet. This, she confesses, has happened even in her own life, and it can be devastating. But she encourages the congregation to let go of unrealistic expectations. When we remove those expectations, we can better experience the beauty of what God has in the community.

She reminds the congregation that family, including church family, often brings both joy and pain. “When you have children, you know that some of your greatest pain comes from your family, but also some of your greatest joy comes from them too,” she shares, drawing a direct parallel to the church. “It’s the same with the body of Christ. Sometimes it’s messy, but it’s also the greatest joy of my life to be part of this community.”

Pastor Zoe draws from her own personal experience, describing her years of homeschooling her children and how, even though she often found herself isolated, she yearned for community. Now, with a busy life surrounded by people, she sometimes finds herself withdrawing because community can feel overwhelming at times. “People are messy and demanding,” she admits, but then reflects on the true value of authentic Christian community. “What we really want is true community that reflects God, and sometimes it takes sacrifice, time, and effort to make that happen,” she says.

Romans 12:4-5 illustrates this beautifully: “For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others.” Pastor Zoe explains that just like the human body functions best when all its parts work together, the church functions best when each member contributes what they have, even if it’s not perfect. The church is not meant to be individualistic. Rather, we are called to focus on growing together in community. This, she says, is the way God designed the church to thrive.

Romans 12:6-8 further emphasizes the importance of using our gifts to serve one another: “We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; if it is serving, then serve; if it is teaching, then teach; if it is to encourage, then give encouragement; if it is giving, then give generously.” Pastor Zoe stresses that we are all called to use our unique gifts within the community. When we withhold our gifts, the community suffers. “If you’re pulling away in isolation, your community is hurting because they need what you have to offer,” she says.

Pastor Zoe also points to Romans 12:9-13, which provides a clear description of how we should live in Christian community: “Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in love. Honor one another above yourselves. Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. Be joyful in hope, patient in affliction, faithful in prayer. Share with the Lord’s people who are in need. Practice hospitality.”

She challenges the congregation to consider: “Are we willing to show up, not just to be seen, but to be present in the lives of others? Are we willing to do the hard work of community, which sometimes means folding laundry together, doing dishes together, or even confronting each other in love when necessary?” These, she says, are the marks of genuine Christian love and community.

In the closing of her message, Pastor Zoe speaks of the sacrifice required for true community. It takes time, energy, and effort, but the rewards of authentic connection are priceless. “Community is work,” she acknowledges, “but it’s worth it. When we engage in true community, we find love, care, and support in ways that we could never experience if we remained isolated. And through that community, God will meet our needs and help us grow.”

She closes with a final question to the congregation: “What do we really want? Do we want to live life on our own terms and remain isolated, or are we willing to sacrifice our comfort for the greater joy of community?” In the end, Pastor Zoe encourages all to lean into the messiness of community, knowing that it’s in the midst of the imperfections that God’s love shines the brightest.

The Kingdom Encounter Series has been an opportunity to explore what it means to be a missional church, and to be missionally minded as we follow Christ. In this installment, Josh Hatcher examines the good news.

The main focus of Josh’s message is on the good news, or the gospel, beginning with the prophecy from Isaiah 61, which he reads:

Isaiah 61:1-3 (NIV): “The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the Lord’s favor and the day of vengeance of our God, to comfort all who mourn, and provide for those who grieve in Zion— to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair. They will be called oaks of righteousness, a planting of the Lord for the display of his splendor.”

Josh explains that this prophecy, written 700 years before Jesus, foretells the coming Messiah, and Jesus himself later reads this passage in the synagogue, as recorded in the book of Luke:

Luke 4:18-21 (NIV): “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.” Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. He began by saying to them, ‘Today this scripture is fulfilled in your hearing.’”

Josh points out that Jesus boldly claims that the prophecy is about him, and he went on to fulfill it by preaching good news and healing the sick.

Josh also references Matthew 9:35-38, where Jesus, after fulfilling the prophecy, goes through towns preaching the gospel and healing people, feeling compassion for the crowds who were lost and without a shepherd.

Matthew 9:35-38 (NIV): “Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, ‘The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.’”

Josh explains that the word “gospel” comes from the Old English word “godspel,” meaning good news. This good news, as Josh puts it, is about the love of God, which is the essence of the gospel. Josh reflects on the gospel being summed up in John 3:16, a verse he heard often growing up:

John 3:16 (KJV): “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”

Josh shares how his childhood pastor emphasized the words “love” and “whosoever” in John 3:16, viewing it as the gospel in a nutshell—the message that God loves us, despite our sin, and sent Jesus to die for us so we could have eternal life.

Josh explains that the good news is not only about going to heaven after we die but about being part of God’s kingdom both now and in the life to come. Jesus’ death and resurrection offer new life, conquering death and sin, and allowing us to be part of God’s kingdom.

Reflecting God’s Love

In 1 Corinthians 13, the Apostle Paul provides a profound teaching on the importance of love. He writes in verses 1-3:

“If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.” (1 Corinthians 13:1-3, NIV)

Paul clearly communicates that love is not just an accessory to the Christian faith, but its very foundation. Without love, even the most impressive spiritual gifts or acts of service are rendered meaningless. Love is not something to be added to life when convenient; it is the very reason behind everything a believer does. It is the lens through which all actions should be viewed.

Paul goes on to describe what love looks like in action in the following verses:

“Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.” (1 Corinthians 13:4-5, NIV)

Love is patient—it does not demand immediate results but waits with grace. Love is kind—it actively seeks the good of others, choosing compassion over indifference. Love is humble, never boasting or elevating itself above others. It keeps no record of wrongs; it forgives and moves forward, not holding grudges.

This love is not merely an emotion or a fleeting feeling. It is a choice, an intentional act of will. It is a reflection of God’s love for humanity, a love that is sacrificial, unconditional, and never-ending.

In fact, love is not just a reflection of God’s nature; it is the means by which His nature is made visible in the world. It serves as a mirror for others to see the heart of God in His people. Paul writes:

“For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.” (1 Corinthians 13:12, NIV)

The mirror that Paul refers to is tarnished and cloudy, much like the way humanity’s understanding of God is. As believers, we are called to reflect God’s love, though it is not always perfect or clear. But over time, as people grow in their relationship with God, this reflection becomes clearer. As the light of Christ shines on them, they become more effective mirrors of His love to the world.

Even though believers are imperfect in reflecting God’s love, they are still called to show that love to others. The love a believer reflects should not be confined to certain people or groups, but extend to all. Jesus’ parable of the great banquet in Luke 14:15-24 illustrates this inclusive love:

“A certain man was preparing a great banquet and invited many guests. At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’ But they all alike began to make excuses…” (Luke 14:16-18, NIV)

The people who were invited initially—the ones who should have been honored—made excuses. But the host, representing God, then instructs his servant to:

“Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame…Go out to the roads and country lanes and compel them to come in, so that my house will be full.” (Luke 14:21, 23, NIV)

God’s love is extended to all, regardless of their social standing, their past mistakes, or their present struggles. No one is excluded from the invitation to His banquet. This is a love that reaches across boundaries, overcoming divisions and welcoming all people into the family of God.

In Matthew 21:28-32, Jesus tells another parable, this time about two sons. One son is asked to work in the vineyard and initially refuses, but later changes his mind and goes. The other son says he will go but never follows through. Jesus asks:

“Which of the two did what his father wanted?” (Matthew 21:31, NIV)

The answer, of course, is the first son—the one who repented and acted, even after his initial refusal. Jesus uses this parable to remind us that love is more than words. It requires action. It is not enough to merely say one follows Christ; one must live out that love through obedience, repentance, and a commitment to reflect God’s heart.

Love is not just about feeling affection or agreeing with a cause. It is about reflecting God’s heart through actions that align with His will. This is a love that transforms lives—our lives and the lives of those around us. It is a love that compels people to change, to move forward, and to live for something greater than themselves.

God’s love is not just for the righteous or the deserving; it is for everyone, regardless of where they are in life. The call to reflect that love is not for the spiritually elite but for all believers, as they are the vessels through which God’s love is poured into the world.

So, the question remains: How clearly is God’s love reflected through us? Are we allowing the mirror of our lives to become clearer, or is it still clouded by selfishness, pride, or bitterness? God’s love compels believers to take action—not just to talk about love, but to live it out, to reflect it, and to invite others into the banquet.

In 1 John 4:7-8, it is written:

“Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love.” (1 John 4:7-8, NIV)

Let this truth settle deep in the hearts of all believers. The way we love others is the clearest reflection of how deeply we know God. If God is love, then those who belong to Him must reflect that love in every area of their lives.

the heart of the gospel is clear: God’s relentless pursuit of His people. A love so deep that it transcends the boundaries of what we know, touching the brokenness, fear, and pain that we so often try to hide. It’s the kind of love that a parent feels for their child, willing to do anything to rescue them, to bring them home safely. This is the love that God has for each of us—and it extends beyond what we can even comprehend.

For those of us who follow Christ, the mission is simple but profound: to be the bearers of the good news. God is calling all believers to preach this gospel, to be His hands and feet in a world that is hurting, lost, and in need of grace. It’s not a call to professional ministry alone; it’s a call to every believer, just as the Samaritan woman who, in her brokenness, shared the story of Jesus with her entire town.

However, the path to this mission isn’t without its cost. Jesus challenged those who wished to follow Him to lay down their nets, to surrender their possessions, and to even forsake their personal grief to follow Him. For some, it means letting go of the things that hold them back—whether that’s relationships, unhealthy habits, material pursuits, or lingering emotional burdens.

Take a moment to reflect on what might be standing in the way of answering this call. What do you need to release to step fully into God’s mission? Ask God to show you His heart for the lost, and be willing to let go of anything that hinders your walk with Him. If you haven’t yet surrendered your life to Christ, today is the day to make that decision and begin your journey in His kingdom.

This isn’t just a call to hear the gospel—it’s a call to live it, to share it, and to be part of God’s greater story of redemption for all His children. Let these moments of worship stir your heart to respond to that call, wherever you are.

This morning’s message from Pastor Zoe was a powerful reminder of how we, as followers of Jesus, are called to bring God’s Kingdom to every place we go. As she shared, there are moments in our lives when the spiritual realm feels especially close to the physical realm—a “thin place,” as she called it. These are moments when we sense the presence of God in a tangible way, and Pastor Zoe challenged us to bring these “thin places” with us, wherever we go, as we embody the Kingdom of God.

In her sermon, she continued the series Kingdom Encounter, focusing on the theme of incarnation. She explained that, as believers, we are called to do more than just share the Gospel from a distance. Jesus, the ultimate example of God’s love and mission, didn’t remain in heaven but chose to put on flesh and dwell among us. He entered into our world, experiencing life as we do, and this is what it means to truly represent God. As Pastor Zoe put it, Jesus “moved into the neighborhood,” demonstrating that incarnation is about physically being present with those we are called to reach.

The Example of Jesus and John 1:14

In John 1:14, the Apostle John describes the moment when Jesus came to live among us:

“The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.” (John 1:14, NIV)

Pastor Zoe noted how the Message translation of this verse puts it even more vividly: “The Word became flesh and blood and moved into the neighborhood.” This is a beautiful picture of God’s love—it’s not distant, but deeply personal, with Jesus choosing to be with us in the fullness of our human experience.

A Missional Calling with a Heart of Incarnation

As followers of Jesus, we are called to be more than just missionaries—we are called to be incarnational. This means that our mission must be coupled with our willingness to move physically, emotionally, and spiritually into the places and communities we are called to serve. This was the example of Jesus, who didn’t stand at a distance or preach from a pulpit; He walked alongside people, experiencing their lives and meeting their needs.

Pastor Zoe explained that we are not meant to just gather and be content in our comfortable spaces. We are called to engage with the world, just as Jesus did, to make the Gospel accessible and real to those around us. She pointed out the importance of our posture as we carry out this mission, reminding us that it is not just about showing up, but how we show up.

Incarnational Mission in 1 Thessalonians 2:7-8

Pastor Zoe referenced the Apostle Paul’s words in 1 Thessalonians 2:7-8 to highlight the heart of incarnational ministry. Paul writes:

“We were gentle among you, like a mother caring for her little children. We loved you so much that we were delighted to share with you not only the gospel of God but our lives as well, because you had become so dear to us.” (1 Thessalonians 2:7-8, NIV)

In these verses, Paul shows that the mission is not just about delivering a message; it’s about sharing our lives with others. This is the heart of incarnational mission—being so connected to those we serve that we don’t just preach at them but live alongside them, sharing both the truth of the Gospel and our everyday experiences.

The Acts 3 Encounter: Ministry Along the Way

Pastor Zoe then turned to the story in Acts 3, where Peter and John, on their way to the temple, encounter a man who had been lame from birth. The man asked them for money, but Peter responded:

“Silver or gold I do not have, but what I do have I give you. In the name of Jesus Christ of Nazareth, walk.” (Acts 3:6, NIV)

Here, we see the heart of incarnational ministry. Peter and John didn’t have money, but they had something far more powerful—God’s healing power. They were not planning a grand outreach event that day, but they were willing to be interrupted and listen to the Holy Spirit’s promptings. They responded to the man’s needs in the way that Jesus would, meeting him where he was and offering him healing.

As Pastor Zoe pointed out, this is an example of “on the way ministry.” Peter and John were not just going to the temple to pray—they were on their way to something, and God used that moment to bring the Kingdom to a hurting man. Pastor Zoe reminded us that so often, God shows up in the midst of our everyday, ordinary lives, in the moments when we least expect it.

Living with Incarnation in Mind

Throughout the sermon, Pastor Zoe encouraged us to adopt an incarnational posture in everything we do. It’s not just about preaching from a distance or supporting causes from afar—it’s about showing up with a heart of love, humility, and service. We are sent to go and be with the people we are called to serve, and this requires intentionality and a willingness to be interrupted.

As she put it, we are called to move into the “neighborhoods” of our lives—physically and spiritually—and be present with those around us. Our mission is not just about sharing words; it’s about sharing lives.

In the next part of the sermon, Pastor Zoe will continue to explore how we can live out this incarnational mission in our own lives, following the example of Jesus and the early church.

Jesus’ Posture of Advocacy

Zoe begins by challenging the church to reconsider its posture toward those who are far from God. Instead of a posture of judgment, believers are called to adopt a posture of advocacy. She highlights how Jesus modeled this approach in His encounter with the woman caught in adultery.

Jesus Removes Shame and Offers Mercy

Zoe references John 8:1-11, where Jesus encounters a woman who had been caught in adultery. Instead of condemning her, Jesus removes the shame and judgment. By offering grace first, He allows her to approach Him with trust, without fear of rejection or condemnation. Only after He has won her heart does He challenge her to change her behavior:

“Go now and leave your life of sin.” (John 8:11, NIV)

This sequence demonstrates that love and compassion should precede calls for repentance and change, highlighting the importance of grace in the transformation process.

The Church’s Role: Love, Not Judgment

Zoe goes on to stress that the church’s role is not to judge but to reflect the love of Jesus. She emphasizes that judgment is God’s role, not ours, and that the church should represent Christ’s love to the world. While Jesus was often criticized for associating with sinners, He consistently extended mercy and compassion, without endorsing sinful behavior.

“For I desire mercy, not sacrifice, and the knowledge of God rather than burnt offerings.” (Hosea 6:6, NIV)

In the Message version, this verse is rendered as:

“I’m after love that lasts, not more religion. I want you to know me, not go to more prayer meetings.” (Hosea 6:6, The Message)

Zoe reflects on how God values mercy over ritual and personal relationship over religious formality, calling the church to embody these principles in their interactions with others.

Looking Beyond the Surface

Zoe challenges listeners to examine their judgments of others, especially those who may not share the same faith or values. She encourages the church to look past outward appearances and behaviors, urging believers to consider the deeper struggles people may be facing.

“Imagine the life they have come from… being buried in debt, mental illness, spiritual questions, caring for sick loved ones…” (Zoe’s paraphrase)

Instead of focusing on what others are wearing, who they’re with, or how they speak, Christians are called to pray for them and show kindness without expecting anything in return. By doing so, they embody the love and grace of Jesus.

A Call to Action: Adopt Whimsical Holiness

Zoe concludes her message by calling Christians to reflect on how their posture affects their relationships with others. She challenges listeners to think about whether they have judged or closed their hearts to anyone in their life, especially those who are distant from God. Zoe urges believers to practice “whimsical holiness”—a kind of holiness that upholds Christian values while fostering love and acceptance, without compromising on the truth.

This means loving others while not condoning their sin. Zoe encourages listeners to go to someone they’ve wronged or judged and offer an apology, embracing them with the same grace Jesus offers. This act of humility and mercy has the potential to turn adversaries into allies and bring them closer to the Kingdom of God.

Conclusion: Posture Matters

Zoe’s message calls the church to adopt a posture like Jesus’—one of love, grace, and advocacy rather than judgment. By reflecting Jesus’ love and mercy, Christians can create an environment where people feel welcomed and valued, allowing hearts to be won and lives to be transformed.