Open Arms Community Church

Pastor Zoe Hatcher continued the Journey to Salvation teaching series at Open Arms Community Church with a powerful message titled “A Light to the Nations (Part 7)”. Drawing primarily from Isaiah 42, this sermon invites the Church to step back into the unfolding story of God’s salvation plan and to see, with fresh clarity, just how expansive, intentional, and grace-filled that plan has always been. What may feel familiar to modern believers is revealed to be nothing short of miraculous: Jesus did not come for one people only, but for the whole world. This was always the plan.

▶ Watch Now:

God’s Servant Revealed: Hope for the Nations

The message opens with the full prophetic passage from Isaiah, spoken centuries before the birth of Jesus. These words describe the Servant of the Lord—gentle, faithful, empowered by God’s Spirit, and sent with a global mission:

Isaiah 42:1–9

“Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him, and he will bring justice to the nations.

He will not shout or cry out, or raise his voice in the streets.

A bruised reed he will not break, and a smoldering wick he will not snuff out. In faithfulness he will bring forth justice;

he will not falter or be discouraged till he establishes justice on earth. In his teaching the islands will put their hope.”

“This is what God the Lord says— the Creator of the heavens, who stretches them out, who spreads out the earth with all that springs from it, who gives breath to its people, and life to those who walk on it:

‘I, the Lord, have called you in righteousness; I will take hold of your hand. I will keep you and will make you to be a covenant for the people and a light for the Gentiles,

to open eyes that are blind, to free captives from prison and to release from the dungeon those who sit in darkness.

I am the Lord; that is my name! I will not yield my glory to another or my praise to idols.

See, the former things have taken place, and new things I declare; before they spring into being I announce them to you.’”

These verses reveal a Savior whose mission was never small or limited. From the beginning, God declared that His Servant would bring justice, healing, and hope not only to Israel, but to the nations.

An Unexpected Expansion of God’s Plan

For the original audience of Isaiah’s prophecy, this vision was surprising. The Messiah had long been understood as a deliverer for Israel—God’s chosen people. The surrounding nations had their own gods, their own practices, and no covenant relationship with the God of Abraham. From a human perspective, salvation was expected to remain within national and ethnic boundaries.

Yet God revealed something far greater. His plan was never limited by borders or bloodlines. The coming Savior would bring justice, healing, and restoration not just to Judah or Israel, but to the entire world. The broken, the captive, the blind, and the hopeless—wherever they might be found—were all included in God’s redemptive vision.

Jesus Fulfills the Promise

The prophecy of Isaiah does not remain abstract. It finds its fulfillment in Jesus Christ. At His baptism, God publicly confirms Jesus as the chosen Servant and anoints Him for the work ahead:

Matthew 3:13–17

“Then Jesus came from Galilee to the Jordan to be baptized by John. But John tried to deter him, saying, ‘I need to be baptized by you, and do you come to me?’

Jesus replied, ‘Let it be so now; it is proper for us to do this to fulfill all righteousness.’ Then John consented.

As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, ‘This is my Son, whom I love; with him I am well pleased.’”

This moment marks the beginning of Jesus’ public ministry. The same Spirit promised in Isaiah now rests upon Him. God Himself declares that this is the One sent to bring light, justice, and salvation to the world.

From Entitlement to Grace

Because centuries have passed since Christ opened the way of salvation, it can be easy to forget how extraordinary this invitation truly is. Familiarity can quietly give rise to entitlement—the assumption that God’s love and inheritance are owed rather than gifted.

Scripture reminds believers that this was never the case. Neither Jewish heritage nor moral effort grants automatic access to God’s promises. The Apostle Paul makes this clear, explaining that all people—Jew and Gentile alike—must come through faith in Jesus Christ.

“Remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world.” (Ephesians 2:12)

Salvation is not a birthright; it is grace.

Once Far Away, Now Brought Near

Scripture is clear that Gentiles—those outside of Israel—were once separated from God’s covenant promises. Paul describes this reality plainly:

Ephesians 2:11–13

“Therefore, remember that formerly you who are Gentiles by birth and called ‘uncircumcised’ by those who call themselves ‘the circumcision’ (which is done in the body by human hands)—remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world.

But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.”

What was once impossible has now been made possible through Jesus. Outsiders are brought near, not by effort or heritage, but by grace.

One New Humanity in Christ

The Gospel does more than grant access—it transforms identity and dismantles division:

Ephesians 2:14–22

“For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility.

He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit.

Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit.”

In Christ, believers are not simply welcomed—they are made new. Former divisions give way to a shared identity as sons and daughters in God’s household.

A Covenant Response

Such grace calls for a response. The sermon concludes with a Wesley Covenant Service—a historic practice of consecration and recommitment. Salvation is freely given, yet it invites a life fully surrendered to Christ.

To belong to Jesus is to yield every part of life to His will, trusting that the One who brings salvation is also faithful to sustain, lead, and transform.

A Covenant Response

Such grace calls for a response. The message concludes with the Wesleyan Covenant Prayer—a historic prayer of consecration, surrender, and renewal. It is an invitation to fully offer heart, life, and future to God in gratitude for His saving work.

The Wesleyan Covenant Prayer

Let us gather here before the Lord now in covenant, and commit ourselves to Christ as His servants. Let us give ourselves to Him so that we may fully belong to Him.

Jesus Christ has left us with many services to be done. Some of these services are easy and honorable, but some are difficult and disgraceful. Some line up with our desires and interests, others are contrary to both. In some we please both Christ and ourselves, but in others we cannot please Christ except by denying ourselves.

Let us pray:

Let me be Your servant. Let me follow Your commands. I will no longer follow my own desires. I give myself completely to Your will.

I am not my own. I am Yours alone. Make me into what You will. Rank me with those You will. Put me to use for You. Put me to suffering for You. Let me be employed for You or laid aside for You. Let me be lifted high for You or brought low for You. Let me be full or let me be empty. Let me have all things or let me have nothing.

With a willing heart, I freely give everything to Your pleasure and disposal.

Christ is Savior to those who are His true servants. He is the source of all salvation to those who obey. To be His servant is to consent fully to His will. Christ will be all in all, or He will be nothing.

Reflect and Pray

• In what ways does remembering salvation as a gift reshape gratitude and humility?
• How does belonging to God’s household change daily priorities and commitments?
• What does it look like to live fully consecrated to Christ today?

Jesus came as a Light to the Nations—not as a last-minute adjustment, but as the fulfillment of God’s eternal plan. The invitation remains open, calling all who believe to live as people brought near by grace.

In Journey to Salvation – Part 6, Jessica Pierce presents a message centered on a question many people wrestle with quietly: Is believing in Jesus the same as truly knowing Him? Rather than approaching the topic devotionally, this teaching examines Scripture, lived experience, and biblical theology to clarify what it actually means to walk in the light—and why that distinction matters.

Believing in Jesus vs. Knowing Jesus

Many people identify as Christians because they believe Jesus exists, agree with His teachings, or grew up around church. Scripture, however, draws a clear distinction between belief and relationship.

Belief can exist without transformation. Knowing Jesus implies proximity, obedience, and daily dependence. A relationship with Christ affects decisions, priorities, relationships, and responses to hardship—not just beliefs about eternity.

This difference explains why someone can affirm Christian doctrine while still experiencing spiritual distance, relational breakdown, or internal darkness.

Can Someone Be a Believer Without a Relationship With Christ?

Scripture and experience both suggest the answer is yes.

Exposure to church, memorization of Scripture, or participation in religious activities does not automatically result in relational closeness with Jesus. A relationship requires engagement—inviting Christ into everyday life rather than reserving faith for moments of crisis or ritual.

The New Testament consistently presents faith as active participation, not passive agreement.

Light and Darkness: A Biblical Framework

In Scripture, darkness is not described as an equal opposite force to light. Darkness is defined by absence, not power.

John 1:1–5 (NIV)

In the beginning was the Word, and the Word was with God, and the Word was God.
He was with God in the beginning.
Through him all things were made; without him nothing was made that has been made.
In him was life, and that life was the light of all mankind.
The light shines in the darkness, and the darkness has not overcome it.

Darkness does not overcome light—it disappears when light is present. This framework shapes how Scripture describes spiritual change. The arrival of Jesus does not negotiate with darkness; it exposes and replaces it.

When Jesus Enters, Hidden Things Are Revealed

Light does more than illuminate what is obvious. It reveals what has been concealed.

In the same way a flashlight exposes uneven ground, obstacles, or danger that was already present, Jesus brings clarity to areas of life that were previously ignored or avoided. This exposure is not for condemnation, but for healing and direction.

Light reveals reality so that restoration becomes possible.

Arise and Shine: Reflecting God’s Light, Not Creating It

Isaiah 60 is often quoted but frequently misunderstood. The passage does not command people to create light—it assumes the light has already come.

Isaiah 60:1–6 (NIV)

Arise, shine, for your light has come,
and the glory of the LORD rises upon you.
See, darkness covers the earth
and thick darkness is over the peoples,
but the LORD rises upon you
and his glory appears over you.
Nations will come to your light,
and kings to the brightness of your dawn.

The instruction is directional, not creative.
The action is to turn toward the light and reflect it.

Isaiah 60:3 (NIV)

Nations will come to your light, and kings to the brightness of your dawn.

The light draws others—not to the individual, but to God working through them.

Why the Magi Matter: Outsiders and God’s Design

The account of the Magi in Matthew 2 demonstrates that God’s plan of salvation was never limited to insiders.

Matthew 2:1–12 (NIV)

The Magi were Gentiles—outsiders—yet they were intentionally led by a star to Jesus. Their journey was not accidental. They were drawn by light and responded with worship.

This narrative establishes a pattern: when God’s light is visible, seekers are drawn to it, regardless of background or status.

Is Faith Only About Personal Salvation?

Scripture consistently presents faith as both personal and outward-facing.

Matthew 5:14–16 (NIV)

You are the light of the world… Let your light shine before others, that they may see your good deeds and glorify your Father in heaven.

The purpose of light is visibility. Faith is not intended to be isolated or hidden—it is meant to guide others toward God.

Salvation, Unity, and the Inclusion of Everyone

The Apostle Paul addresses this directly when explaining the purpose of the Gospel.

Ephesians 3:1–12 (NIV)

Through Christ, Gentiles and Jews are united into one body. Salvation is shared, not segmented. Access to God is granted through faith, not heritage, history, or qualification.

Unity is not optional in the Christian life—it is a result of the light breaking down barriers.

Jesus as the Source of Direction and Truth

Jesus explicitly identifies Himself as the light that provides clarity and direction.

John 8:12 (NIV)

“I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”

Following implies movement. Light is not merely something to acknowledge—it is something to walk with.

What Changes When Someone Walks in the Light?

When light enters previously dark areas of life, patterns begin to shift:

• Greater honesty and self-awareness
• Restoration in relationships
• Increased clarity and purpose
• Willingness to surrender control

Light does not merely expose problems—it provides the path forward.

Is It Too Late to Begin a Relationship With Jesus?

Scripture consistently answers this question with clarity: no.

The invitation to return, to follow, and to begin again appears throughout the Bible. The presence of light indicates opportunity, not condemnation.

Why This Question Still Matters

The difference between believing in Jesus and knowing Him shapes how faith is lived out in real life. Christianity is not presented in Scripture as a belief system alone, but as a relationship that transforms direction, identity, and purpose.

The light has come.
The response determines everything.

Take the Next Step

If this message raised questions about belief, relationship, or what it means to walk in the light, don’t ignore them.

Faith was never meant to be explored alone.

Whether you are searching, returning, or looking for a church community that values honesty, Scripture, and real transformation, you are welcome.

👉 Plan a visit to Open Arms Community Church:
http://openarmscommunitychurch.org/visit

If you believe in the mission of sharing the light of Christ and helping others encounter truth, restoration, and unity, your generosity makes that possible.

👉 Support the ministry:
http://openarmscommunitychurch.org/give